Sorah Abasa ( He frowned )

English - Yusuf Ali

Sorah Abasa ( He frowned ) - Verses Number 42

عَبَسَ وَتَوَلَّىٰ ( 1 )

(The Prophet) frowned and turned away,

أَن جَاءَهُ الْأَعْمَىٰ ( 2 )

Because there came to him the blind man (interrupting).

وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ ( 3 )

But what could tell thee but that perchance he might grow (in spiritual understanding)?-

أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ ( 4 )

Or that he might receive admonition, and the teaching might profit him?

أَمَّا مَنِ اسْتَغْنَىٰ ( 5 )

As to one who regards Himself as self-sufficient,

فَأَنتَ لَهُ تَصَدَّىٰ ( 6 )

To him dost thou attend;

وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ( 7 )

Though it is no blame to thee if he grow not (in spiritual understanding).

وَأَمَّا مَن جَاءَكَ يَسْعَىٰ ( 8 )

But as to him who came to thee striving earnestly,

وَهُوَ يَخْشَىٰ ( 9 )

And with fear (in his heart),

فَأَنتَ عَنْهُ تَلَهَّىٰ ( 10 )

Of him wast thou unmindful.

كَلَّا إِنَّهَا تَذْكِرَةٌ ( 11 )

By no means (should it be so)! For it is indeed a Message of instruction:

فَمَن شَاءَ ذَكَرَهُ ( 12 )

Therefore let whoso will, keep it in remembrance.

فِي صُحُفٍ مُّكَرَّمَةٍ ( 13 )

(It is) in Books held (greatly) in honour,

مَّرْفُوعَةٍ مُّطَهَّرَةٍ ( 14 )

Exalted (in dignity), kept pure and holy,

بِأَيْدِي سَفَرَةٍ ( 15 )

(Written) by the hands of scribes-

كِرَامٍ بَرَرَةٍ ( 16 )

Honourable and Pious and Just.

قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ ( 17 )

Woe to man! What hath made him reject Allah;

مِنْ أَيِّ شَيْءٍ خَلَقَهُ ( 18 )

From what stuff hath He created him?

مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ ( 19 )

From a sperm-drop: He hath created him, and then mouldeth him in due proportions;

ثُمَّ السَّبِيلَ يَسَّرَهُ ( 20 )

Then doth He make His path smooth for him;

ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ ( 21 )

Then He causeth him to die, and putteth him in his grave;

ثُمَّ إِذَا شَاءَ أَنشَرَهُ ( 22 )

Then, when it is His Will, He will raise him up (again).

كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ ( 23 )

By no means hath he fulfilled what Allah hath commanded him.

فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ ( 24 )

Then let man look at his food, (and how We provide it):

أَنَّا صَبَبْنَا الْمَاءَ صَبًّا ( 25 )

For that We pour forth water in abundance,

ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا ( 26 )

And We split the earth in fragments,

فَأَنبَتْنَا فِيهَا حَبًّا ( 27 )

And produce therein corn,

وَعِنَبًا وَقَضْبًا ( 28 )

And Grapes and nutritious plants,

وَزَيْتُونًا وَنَخْلًا ( 29 )

And Olives and Dates,

وَحَدَائِقَ غُلْبًا ( 30 )

And enclosed Gardens, dense with lofty trees,

وَفَاكِهَةً وَأَبًّا ( 31 )

And fruits and fodder,-

مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ ( 32 )

For use and convenience to you and your cattle.

فَإِذَا جَاءَتِ الصَّاخَّةُ ( 33 )

At length, when there comes the Deafening Noise,-

يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ ( 34 )

That Day shall a man flee from his own brother,

وَأُمِّهِ وَأَبِيهِ ( 35 )

And from his mother and his father,

وَصَاحِبَتِهِ وَبَنِيهِ ( 36 )

And from his wife and his children.

لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ( 37 )

Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.

وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ ( 38 )

Some faces that Day will be beaming,

ضَاحِكَةٌ مُّسْتَبْشِرَةٌ ( 39 )

Laughing, rejoicing.

وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ ( 40 )

And other faces that Day will be dust-stained,

تَرْهَقُهَا قَتَرَةٌ ( 41 )

Blackness will cover them:

أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ ( 42 )

Such will be the Rejecters of Allah, the doers of iniquity.

Random Books

Hell - A Vision from withinA very important series begins on the list today, concerned with the subject of al-Jannah and an-Naar - the Paradise and the Hell-Fire. One of these two will be the end destination; moreover the eternal abode, for each and every one of us. Therefore it is crucial for us to reflect on what Allah has prepared for mankind - for those who are obedient and recognise His favours, and for those who reject His sins and rebel against Him.
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.islamweb.net - Islam Web Website
Source : http://www.islamhouse.com/p/341104
Download :
A Summary of Islamic JurisprudenceThis is very easy and important book which shows the shar’i rulings and their evidences. This is useful book for any Muslim hopes to abide by Islam as it should be. It contains topics e.g. purification, prayer, zakah, fasting, pilgrimage and Jihad. Afterwards, it begins to show the other rulings e.g. trade transactions, partnership, sharecropping and renting, reclamation of wastelands and possession of allowable objects, inheritance, marriage, divorce, breastfeeding, legal retribution, prescribed punishments, food, oaths and vows, and judiciary. This soft copy was not produced by Islamhouse.com but taken from one of Islamic websites.
Formation : Saleh Bin Fawzaan al-Fawzaan
Source : http://www.islamhouse.com/p/250010
Download :
How to Perform Wudu and Prayer and its ProofThis is a summarized study according to the texts of the Quran and the Sunnah on ablution (ritual purification with water), and some rulings concerning prayer.
Formation : Abdullah Bin Sulaiman Al-Marzooq
Reveiwers : Muhammad AbdulRaoof
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/330952
Download :
The Meaning Of the Testimony of FaithThe testimony of "Laa ilaaha ill-Allah", its meaning, prerequisites, conditions, and fruits.
Formation : Humood Bin Muhammad Al-Lahem
Reveiwers : Muhammad AbdulRaoof
Translators : Mahmoud Reda Morad Abu Romaisah
From issues : A website Islamic Library www.islamicbook.ws - New Muslims Care Centre
Source : http://www.islamhouse.com/p/324760
Download :
Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Formation : Ibn Rajab Al-Hanbali
Source : http://www.islamhouse.com/p/207450
Download :