Noble Quran » English - Yusuf Ali » Sorah Adh-Dhariyat ( The Wind that Scatter )
English - Yusuf Ali
Sorah Adh-Dhariyat ( The Wind that Scatter ) - Verses Number 60
وَالذَّارِيَاتِ ذَرْوًا ( 1 ) 
By the (Winds) that scatter broadcast;
فَالْحَامِلَاتِ وِقْرًا ( 2 )
And those that lift and bear away heavy weights;
فَالْجَارِيَاتِ يُسْرًا ( 3 )
And those that flow with ease and gentleness;
فَالْمُقَسِّمَاتِ أَمْرًا ( 4 )
And those that distribute and apportion by Command;-
إِنَّمَا تُوعَدُونَ لَصَادِقٌ ( 5 )
Verily that which ye are promised is true;
وَإِنَّ الدِّينَ لَوَاقِعٌ ( 6 )
And verily Judgment and Justice must indeed come to pass.
وَالسَّمَاءِ ذَاتِ الْحُبُكِ ( 7 )
By the Sky with (its) numerous Paths,
إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ ( 8 )
Truly ye are in a doctrine discordant,
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ ( 9 )
Through which are deluded (away from the Truth) such as would be deluded.
قُتِلَ الْخَرَّاصُونَ ( 10 )
Woe to the falsehood-mongers,-
الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ ( 11 )
Those who (flounder) heedless in a flood of confusion:
يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ ( 12 )
They ask, "When will be the Day of Judgment and Justice?"
يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ ( 13 )
(It will be) a Day when they will be tried (and tested) over the Fire!
ذُوقُوا فِتْنَتَكُمْ هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ ( 14 )
"Taste ye your trial! This is what ye used to ask to be hastened!"
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ ( 15 )
As to the Righteous, they will be in the midst of Gardens and Springs,
آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ ( 16 )
Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ ( 17 )
They were in the habit of sleeping but little by night,
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ ( 18 )
And in the hour of early dawn, they (were found) praying for Forgiveness;
وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ ( 19 )
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ ( 20 )
On the earth are signs for those of assured Faith,
وَفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ ( 21 )
As also in your own selves: Will ye not then see?
وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ ( 22 )
And in heaven is your Sustenance, as (also) that which ye are promised.
فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ ( 23 )
Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ ( 24 )
Has the story reached thee, of the honoured guests of Abraham?
إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ ( 25 )
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ ( 26 )
Then he turned quickly to his household, brought out a fatted calf,
فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ ( 27 )
And placed it before them.. he said, "Will ye not eat?"
فَأَوْجَسَ مِنْهُمْ خِيفَةً ۖ قَالُوا لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ ( 28 )
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ ( 29 )
But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ ( 30 )
They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ ( 31 )
(Abraham) said: "And what, O ye Messengers, is your errand (now)?"
قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ ( 32 )
They said, "We have been sent to a people (deep) in sin;-
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ ( 33 )
"To bring on, on them, (a shower of) stones of clay (brimstone),
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ ( 34 )
"Marked as from thy Lord for those who trespass beyond bounds."
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ ( 35 )
Then We evacuated those of the Believers who were there,
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ ( 36 )
But We found not there any just (Muslim) persons except in one house:
وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَ ( 37 )
And We left there a Sign for such as fear the Grievous Penalty.
وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ مُّبِينٍ ( 38 )
And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.
فَتَوَلَّىٰ بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ ( 39 )
But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"
فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ ( 40 )
So We took him and his forces, and threw them into the sea; and his was the blame.
وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ ( 41 )
And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:
مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ ( 42 )
It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ ( 43 )
And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"
فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ ( 44 )
But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
فَمَا اسْتَطَاعُوا مِن قِيَامٍ وَمَا كَانُوا مُنتَصِرِينَ ( 45 )
Then they could not even stand (on their feet), nor could they help themselves.
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ( 46 )
So were the People of Noah before them for they wickedly transgressed.
وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ ( 47 )
With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
وَالْأَرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ ( 48 )
And We have spread out the (spacious) earth: How excellently We do spread out!
وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ ( 49 )
And of every thing We have created pairs: That ye may receive instruction.
فَفِرُّوا إِلَى اللَّهِ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ( 50 )
Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ( 51 )
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ ( 52 )
Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ ( 53 )
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ ( 54 )
So turn away from them: not thine is the blame.
وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ( 55 )
But teach (thy Message) for teaching benefits the Believers.
وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ( 56 )
I have only created Jinns and men, that they may serve Me.
مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ ( 57 )
No Sustenance do I require of them, nor do I require that they should feed Me.
إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ ( 58 )
For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever).
فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ ( 59 )
For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن يَوْمِهِمُ الَّذِي يُوعَدُونَ ( 60 )
Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised!
Random Books
- Islam In ConceptA simplified Introduction to Islam in English language in categories of question and answer in different aspect, and it increases the question from non Muslims.
Reveiwers : Muhammad AbdulRaoof
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Zelfi - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/330822
Download :
- 1000 Sunnah Per Day & NightA useful booklet shows 1000 acts of Sunnah of the Prophet Muhammad (peace be upon him). It contains different situations i.e. waking up, going to the bathroom, performing ablutions, using sewak, wearing shoes, wearing clothes, going out and coming back home, going to the mosque, athan, iqama, praying at night and post-prayer sunnahs.
Formation : Khaled Al Husainan - Khaled Al-Husainan
From issues : http://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)
Source : http://www.islamhouse.com/p/321053
Download :
- 110 Ahadith Qudsi (Sacred Ahadith)Ahadith are the sayings, deeds and approvals of the Prophet (PBUH) under Divine guidance and are generally traced back to the Prophet (PBUH) as regards to their authority. But some Ahadith hold a distinct place and are termed as Ahadith Qudsi (Sacred Ahadith) and the authority in these Ahadith is attributed to Allah through the Prophet (PBUH). It is a collection of 110 such Ahadith relating to the important aspects of daily life so that the readers may get benefited from it for the success in this life as well as in the Hereafter.
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.dar-alsalam.com - Darussalam Publications Website
Source : http://www.islamhouse.com/p/320537
Download :
- The Miraculous QuranThe first and second articles are an introduction for the Quran and the Prophet Muhammad (peace be upon him) and make comparison between the Quran’s content and the orientalists’ sayings about it. The third explains that in order for a religion to be true, it must be from God in a total sense and not only in its origin then the scholars distort it. The fourth and fifth mention one of the unique qualities of the Quran which is its detailed preservation, a fact which makes it much different than all other religions, confirm that the Quran itself contains proofs for its truth and requires no “leap of faith” in order to believe it, and take a look at the accusation that Muhammad borrowed or stole the Quran from other religions, particularly the Christianity and the Judaism. The sixth and seventh mention the depictions of God and the Prophets in the Quran vs. the Bible and the Talmud and explain the comprehensiveness, completeness, balance and practicality of the legislation of the Quran. The eighth shows the Quran's effect on the generation of the Prophet and the next generations to the extent that it made them leaders of the world to guide people to the straight path. The ninth mentions a unique prophecy which dealt with events completely out of the control of the Prophet or the Arabs that the Byzantine kingdom will defeat the Persian Kingdom within three to nine years. The tenth takes a look at some of the scientific facts mentioned in the Quran which modern scientists, Muslim and non-Muslim alike, affirm as true. Finally, the eleventh shows the linguistic miracle of the Quran and refers that Allah challenged the disbelievers of Makkah to compile a book like the Quran but they failed. The challenge got into very simple standard i.e. to compile a Surah (Chapter) looks like any of its Surahs but they also failed.
Formation : Jamaal Zarabozo
From issues : A website Islam Religion www.islamreligion.com
Source : http://www.islamhouse.com/p/190213
Download :
- The Fasting of RamadanThe Fasting of Ramadan: a reference that simplified all matters pertaining to the fast and Ramadan in this short and concise treatise.
Formation : Muhammad Jameel Zeeno
Source : http://www.islamhouse.com/p/177570
Download :
