Noble Quran » English - Yusuf Ali » Sorah Al-Qalam ( The Pen )
English - Yusuf Ali
Sorah Al-Qalam ( The Pen ) - Verses Number 52
مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ ( 2 )

Thou art not, by the Grace of thy Lord, mad or possessed.
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ( 7 )

Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ ( 9 )

Their desire is that thou shouldst be pliant: so would they be pliant.
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ( 12 )

(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ ( 15 )

When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ ( 17 )

Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ ( 19 )

Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
فَأَصْبَحَتْ كَالصَّرِيمِ ( 20 )

So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ ( 22 )

"Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."
فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ ( 23 )

So they departed, conversing in secret low tones, (saying)-
أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ ( 24 )

"Let not a single indigent person break in upon you into the (garden) this day."
وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ ( 25 )

And they opened the morning, strong in an (unjust) resolve.
فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ ( 26 )

But when they saw the (garden), they said: "We have surely lost our way:
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ ( 28 )

Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"
قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ ( 29 )

They said: "Glory to our Lord! Verily we have been doing wrong!"
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ ( 30 )

Then they turned, one against another, in reproach.
قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ( 31 )

They said: "Alas for us! We have indeed transgressed!
عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ ( 32 )

"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ ( 33 )

Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew!
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ ( 34 )

Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ ( 35 )

ShallWe then treat the People of Faith like the People of Sin?
أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ ( 39 )

Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ ( 40 )

Ask thou of them, which of them will stand surety for that!
أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ ( 41 )

Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ ( 42 )

The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,-
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ ( 43 )

Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ ( 44 )

Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
وَأُمْلِي لَهُمْ ۚ إِنَّ كَيْدِي مَتِينٌ ( 45 )

A (long) respite will I grant them: truly powerful is My Plan.
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ( 46 )

Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt?-
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ ( 47 )

Or that the Unseen is in their hands, so that they can write it down?
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ ( 48 )

So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish,- when he cried out in agony.
لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ ( 49 )

Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ ( 50 )

Thus did his Lord choose him and make him of the Company of the Righteous.
Random Books
- Common Mistakes in HajjCommon mistakes which some pilgrims make such as their wrong concepts in 'Aqeedah (Islamic Belief) relating Hajj. In addition to their mistakes in Hajj rites as Tawaaf, Sa'i, Shaving or Trimming, 'Arafah, Spending Night in Mina and Muzdalifah, and Stoning the Jamaraat. Finally, it talks about their mistakes in visiting the Prophet's Masjid in Madinah.
Source : http://www.islamhouse.com/p/223531
- The Islamic Will And TestamentWriting a will is a religious obligation on every capable Muslim. It protects against many problems and conflicts that could arise after a person’s death. This obligation is more emphasized in the West: Failing to write a well-founded will may result in the distribution of one’s estate in discord with the Islamic law, and may lead to losses for some of the rightful inheritors.
Formation : Muhammad al-Jibaly
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/321836
- Why Were We Created ?have you ever asked; why was I created? why I am here? what am I doing in this world? why did God created me?.. This book will help you find the answers.
Formation : Abu Ameenah Bilal Philips
From issues : http://www.islambasics.com - Islam Basics Website
Source : http://www.islamhouse.com/p/51910
- The History of the Quranic Text from Revelation to Compilation - A Comparative Study with the Old and New TestamentsThe author said in his introduction: This work comprises a short introduction to the history of the Quran, its recording and its collection. The reader may therefore be puzzled as to why one third of the material in this book tackles the Old Testament (OT) and the New Testament (NT), wondering what significance this has on the Quran’s history. This significance shall, I hope, be made clear as the chapters progress, since I have attempted to present only those details which have a direct bearing on the current subject matter.
Formation : Muhammad Mustafa A'zami
Source : http://www.islamhouse.com/p/325010
- Provisions for the Hereafter (Zaad Al-Ma'ad)Allah has sent the Messenger (S) with guidance and the Religion of Truth. Strict adherence to the guidance of His Prophet (S) is required from the followers of Islam. The scholars of the Islamic community have attached great importance to it and produced texts regarding the Acts of Worship, Dealings and Habits in the light of the Divine guidance. This book is one of the most famous works written on this subject. This book is one of the important resources of knowledge for those who seek to know the Seerah of their Prophet (PBUH) as well as, the Fiqh learned from it. This is a book that is unique in that it explains the Sunnah through the Seerah and the Seerah through the Sunnah.
Formation : Ibn Qayyim al-Jawziyyah
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/339189