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  • Congregational Prayer

    The Congregational Prayer is one of the most important outward manifestations of Islam. Prayer is of extreme importance to the well-being of a persons religion. But prayer in Islam is more than just an individual spiritual experience. It is mean to be performed in a congregation - the foundation of a Muslim society as a whole.

    Formation : Saleh Bin Ganim Al-Sadlan

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/322008

    Download :Congregational Prayer

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    Formation : Abdul Aziz bin Abdullah bin Baz

    Reveiwers : Dr. Saleh As-Saleh - Muhammad AbdulRaoof

    From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/51785

    Download :The Important Lessons for the Muslim Ummah

  • Islam Our ChoiceIslam consists of God’s guidance to humanity. It is not the religion of any particular people. It does not belong to any specific land. All Prophets of God, in all ages, and at all places, preached this very religion.

    From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/324752

    Download :Islam Our Choice

  • Scriptures of Christianity And Islam: A Basic ComparisonDiscussing the scriptures of Islam & Christianity, Gary Miller, a Canadian Muslim indicates that a Muslim believes in the religion of Jesus but sees mainline Christianity as a religion constructed about Jesus. The majority of Christians deify Jesus while Muslims say that he was a great prophet & messenger of Allah.

    Formation : Gary Miller

    Reveiwers : Muhammad AbdulRaoof

    From issues : Islamic call and guidance centre in Abha: www.taweni.com

    Source : http://www.islamhouse.com/p/378953

    Download :Scriptures of Christianity And Islam: A Basic ComparisonScriptures of Christianity And Islam: A Basic Comparison

  • Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

    Formation : Sheikh-ul-Islam ibn Taymiyyah

    Reveiwers : Muhammad AbdulRaoof

    Translators : Salim Abdullah Marjan

    Source : http://www.islamhouse.com/p/339184

    Download :Enjoining Good, Forbidding Evil

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

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    Download :Rules Governing The Criticism Of Hadith

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