English - Sahih International - Sorah Abasa ( He frowned )

Noble Quran » English - Sahih International » Sorah Abasa ( He frowned )

English - Sahih International

Sorah Abasa ( He frowned ) - Verses Number 42
عَبَسَ وَتَوَلَّىٰ ( 1 ) Abasa ( He frowned ) - Ayaa 1
The Prophet frowned and turned away
أَن جَاءَهُ الْأَعْمَىٰ ( 2 ) Abasa ( He frowned ) - Ayaa 2
Because there came to him the blind man, [interrupting].
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ ( 3 ) Abasa ( He frowned ) - Ayaa 3
But what would make you perceive, [O Muhammad], that perhaps he might be purified
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ ( 4 ) Abasa ( He frowned ) - Ayaa 4
Or be reminded and the remembrance would benefit him?
أَمَّا مَنِ اسْتَغْنَىٰ ( 5 ) Abasa ( He frowned ) - Ayaa 5
As for he who thinks himself without need,
فَأَنتَ لَهُ تَصَدَّىٰ ( 6 ) Abasa ( He frowned ) - Ayaa 6
To him you give attention.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ ( 7 ) Abasa ( He frowned ) - Ayaa 7
And not upon you [is any blame] if he will not be purified.
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ ( 8 ) Abasa ( He frowned ) - Ayaa 8
But as for he who came to you striving [for knowledge]
وَهُوَ يَخْشَىٰ ( 9 ) Abasa ( He frowned ) - Ayaa 9
While he fears [Allah],
فَأَنتَ عَنْهُ تَلَهَّىٰ ( 10 ) Abasa ( He frowned ) - Ayaa 10
From him you are distracted.
كَلَّا إِنَّهَا تَذْكِرَةٌ ( 11 ) Abasa ( He frowned ) - Ayaa 11
No! Indeed, these verses are a reminder;
فَمَن شَاءَ ذَكَرَهُ ( 12 ) Abasa ( He frowned ) - Ayaa 12
So whoever wills may remember it.
فِي صُحُفٍ مُّكَرَّمَةٍ ( 13 ) Abasa ( He frowned ) - Ayaa 13
[It is recorded] in honored sheets,
مَّرْفُوعَةٍ مُّطَهَّرَةٍ ( 14 ) Abasa ( He frowned ) - Ayaa 14
Exalted and purified,
بِأَيْدِي سَفَرَةٍ ( 15 ) Abasa ( He frowned ) - Ayaa 15
[Carried] by the hands of messenger-angels,
كِرَامٍ بَرَرَةٍ ( 16 ) Abasa ( He frowned ) - Ayaa 16
Noble and dutiful.
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ ( 17 ) Abasa ( He frowned ) - Ayaa 17
Cursed is man; how disbelieving is he.
مِنْ أَيِّ شَيْءٍ خَلَقَهُ ( 18 ) Abasa ( He frowned ) - Ayaa 18
From what substance did He create him?
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ ( 19 ) Abasa ( He frowned ) - Ayaa 19
From a sperm-drop He created him and destined for him;
ثُمَّ السَّبِيلَ يَسَّرَهُ ( 20 ) Abasa ( He frowned ) - Ayaa 20
Then He eased the way for him;
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ ( 21 ) Abasa ( He frowned ) - Ayaa 21
Then He causes his death and provides a grave for him.
ثُمَّ إِذَا شَاءَ أَنشَرَهُ ( 22 ) Abasa ( He frowned ) - Ayaa 22
Then when He wills, He will resurrect him.
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ ( 23 ) Abasa ( He frowned ) - Ayaa 23
No! Man has not yet accomplished what He commanded him.
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ ( 24 ) Abasa ( He frowned ) - Ayaa 24
Then let mankind look at his food -
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا ( 25 ) Abasa ( He frowned ) - Ayaa 25
How We poured down water in torrents,
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا ( 26 ) Abasa ( He frowned ) - Ayaa 26
Then We broke open the earth, splitting [it with sprouts],
فَأَنبَتْنَا فِيهَا حَبًّا ( 27 ) Abasa ( He frowned ) - Ayaa 27
And caused to grow within it grain
وَعِنَبًا وَقَضْبًا ( 28 ) Abasa ( He frowned ) - Ayaa 28
And grapes and herbage
وَزَيْتُونًا وَنَخْلًا ( 29 ) Abasa ( He frowned ) - Ayaa 29
And olive and palm trees
وَحَدَائِقَ غُلْبًا ( 30 ) Abasa ( He frowned ) - Ayaa 30
And gardens of dense shrubbery
وَفَاكِهَةً وَأَبًّا ( 31 ) Abasa ( He frowned ) - Ayaa 31
And fruit and grass -
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ ( 32 ) Abasa ( He frowned ) - Ayaa 32
[As] enjoyment for you and your grazing livestock.
فَإِذَا جَاءَتِ الصَّاخَّةُ ( 33 ) Abasa ( He frowned ) - Ayaa 33
But when there comes the Deafening Blast
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ ( 34 ) Abasa ( He frowned ) - Ayaa 34
On the Day a man will flee from his brother
وَأُمِّهِ وَأَبِيهِ ( 35 ) Abasa ( He frowned ) - Ayaa 35
And his mother and his father
وَصَاحِبَتِهِ وَبَنِيهِ ( 36 ) Abasa ( He frowned ) - Ayaa 36
And his wife and his children,
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ ( 37 ) Abasa ( He frowned ) - Ayaa 37
For every man, that Day, will be a matter adequate for him.
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ ( 38 ) Abasa ( He frowned ) - Ayaa 38
[Some] faces, that Day, will be bright -
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ ( 39 ) Abasa ( He frowned ) - Ayaa 39
Laughing, rejoicing at good news.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ ( 40 ) Abasa ( He frowned ) - Ayaa 40
And [other] faces, that Day, will have upon them dust.
تَرْهَقُهَا قَتَرَةٌ ( 41 ) Abasa ( He frowned ) - Ayaa 41
Blackness will cover them.
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ ( 42 ) Abasa ( He frowned ) - Ayaa 42
Those are the disbelievers, the wicked ones.

Random Books

  • Are we Forced or do we have a Free WillThis booklet gives the reader a thorough understanding of how the will, choice and ability of the slave are subservient to the Will and Power of Allah in the words of the noble Shaikh Muhammad ibn Saleh al-Uthaimeen (rahimahullah), Apart from explaining what it means to believe in the Divine Decree, the Shaikh has expansively clarified important issues related to the subject, like Allah's Will for the occurrence of Kufr despite His Hatred for it.

    Formation : Muhammad ibn Saleh al-Othaimeen

    Reveiwers : Muhammad AbdulRaoof

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/373557

    Download :Are we Forced or do we have a Free Will

  • Imaan and its componentsThis booklet is an attempt to educate the reader about the moderate understanding of Ahlus-Sunnah wal-Jama'ah concerning the components of Imaan and Kufr and to warn against the misguided views of those who have

    Formation : Shuwana Abdul-Azeez

    Reveiwers : Muhammad AbdulRaoof

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/373677

    Download :Imaan and its components

  • Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Formation : Ibn Rajab Al-Hanbali

    Source : http://www.islamhouse.com/p/207450

    Download :Humility in Prayer

  • Prostration for Forgetfulness in the PrayerAn explanation of the different situations in which one must make prostrations for forgetfulness and when to perform them.

    Formation : Muhammad ibn Saleh al-Othaimeen

    Source : http://www.islamhouse.com/p/1373

    Download :Prostration for Forgetfulness in the Prayer

  • Fifteen Points concerning the Call and the CallerA nice discussion of some important points needed by those callling to Islam

    Source : http://www.islamhouse.com/p/1243

    Download :Fifteen Points concerning the Call and the CallerFifteen Points concerning the Call and the Caller

Choose language

Choose Sorah

Random Books

Choose tafseer

Participate

Bookmark and Share