Noble Quran » English - Transliteration » Sorah Al-Insan ( Man )

English - Transliteration

Sorah Al-Insan ( Man ) - Verses Number 31
هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا ( 1 ) Al-Insan ( Man ) - Ayaa 1
Hal ata AAala al-insani heenunmina addahri lam yakun shay-an mathkoora
إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا ( 2 ) Al-Insan ( Man ) - Ayaa 2
Inna khalaqna al-insanamin nutfatin amshajin nabtaleehi fajaAAalnahusameeAAan baseera
إِنَّا هَدَيْنَاهُ السَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا ( 3 ) Al-Insan ( Man ) - Ayaa 3
Inna hadaynahu assabeelaimma shakiran wa-imma kafoora
إِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَلَاسِلَ وَأَغْلَالًا وَسَعِيرًا ( 4 ) Al-Insan ( Man ) - Ayaa 4
Inna aAAtadna lilkafireenasalasila waaghlalan wasaAAeera
إِنَّ الْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا ( 5 ) Al-Insan ( Man ) - Ayaa 5
Inna al-abrara yashraboona min ka/sinkana mizajuha kafoora
عَيْنًا يَشْرَبُ بِهَا عِبَادُ اللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا ( 6 ) Al-Insan ( Man ) - Ayaa 6
AAaynan yashrabu biha AAibaduAllahi yufajjiroonaha tafjeera
يُوفُونَ بِالنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا ( 7 ) Al-Insan ( Man ) - Ayaa 7
Yoofoona binnathri wayakhafoonayawman kana sharruhu mustateera
وَيُطْعِمُونَ الطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا ( 8 ) Al-Insan ( Man ) - Ayaa 8
WayutAAimona attaAAamaAAala hubbihi miskeenan wayateeman waaseera
إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ اللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا ( 9 ) Al-Insan ( Man ) - Ayaa 9
Innama nutAAimukum liwajhi Allahila nureedu minkum jazaan wala shukoora
إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا ( 10 ) Al-Insan ( Man ) - Ayaa 10
Inna nakhafu min rabbinayawman AAaboosan qamtareera
فَوَقَاهُمُ اللَّهُ شَرَّ ذَٰلِكَ الْيَوْمِ وَلَقَّاهُمْ نَضْرَةً وَسُرُورًا ( 11 ) Al-Insan ( Man ) - Ayaa 11
Fawaqahumu Allahu sharra thalikaalyawmi walaqqahum nadratan wasuroora
وَجَزَاهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا ( 12 ) Al-Insan ( Man ) - Ayaa 12
Wajazahum bima sabaroojannatan wahareera
مُّتَّكِئِينَ فِيهَا عَلَى الْأَرَائِكِ ۖ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا ( 13 ) Al-Insan ( Man ) - Ayaa 13
Muttaki-eena feeha AAala al-ara-ikila yarawna feeha shamsan wala zamhareera
وَدَانِيَةً عَلَيْهِمْ ظِلَالُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا ( 14 ) Al-Insan ( Man ) - Ayaa 14
Wadaniyatan AAalayhim thilaluhawathullilat qutoofuha tathleela
وَيُطَافُ عَلَيْهِم بِآنِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا ( 15 ) Al-Insan ( Man ) - Ayaa 15
Wayutafu AAalayhim bi-aniyatinmin fiddatin waakwabin kanat qawareera
قَوَارِيرَ مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا ( 16 ) Al-Insan ( Man ) - Ayaa 16
Qawareera min fiddatinqaddarooha taqdeera
وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا ( 17 ) Al-Insan ( Man ) - Ayaa 17
Wayusqawna feeha ka/san kanamizajuha zanjabeela
عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا ( 18 ) Al-Insan ( Man ) - Ayaa 18
AAaynan feeha tusammasalsabeela
وَيَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا ( 19 ) Al-Insan ( Man ) - Ayaa 19
Wayatoofu AAalayhim wildanunmukhalladoona itha raaytahum hasibtahum lu/lu-anmanthoora
وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا ( 20 ) Al-Insan ( Man ) - Ayaa 20
Wa-itha raayta thamma raaytanaAAeeman wamulkan kabeera
عَالِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ ۖ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَاهُمْ رَبُّهُمْ شَرَابًا طَهُورًا ( 21 ) Al-Insan ( Man ) - Ayaa 21
AAaliyahum thiyabu sundusinkhudrun wa-istabraqun wahulloo asawira minfiddatin wasaqahum rabbuhum sharaban tahoora
إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا ( 22 ) Al-Insan ( Man ) - Ayaa 22
Inna hatha kana lakum jazaanwakana saAAyukum mashkoora
إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ الْقُرْآنَ تَنزِيلًا ( 23 ) Al-Insan ( Man ) - Ayaa 23
Inna nahnu nazzalnaAAalayka alqur-ana tanzeela
فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ آثِمًا أَوْ كَفُورًا ( 24 ) Al-Insan ( Man ) - Ayaa 24
Fasbir lihukmi rabbikawala tutiAA minhum athiman aw kafoora
وَاذْكُرِ اسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا ( 25 ) Al-Insan ( Man ) - Ayaa 25
Wathkuri isma rabbikabukratan waaseela
وَمِنَ اللَّيْلِ فَاسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا ( 26 ) Al-Insan ( Man ) - Ayaa 26
Wamina allayli fasjud lahu wasabbihhulaylan taweela
إِنَّ هَٰؤُلَاءِ يُحِبُّونَ الْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا ( 27 ) Al-Insan ( Man ) - Ayaa 27
Inna haola-i yuhibboonaalAAajilata wayatharoona waraahum yawmanthaqeela
نَّحْنُ خَلَقْنَاهُمْ وَشَدَدْنَا أَسْرَهُمْ ۖ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَالَهُمْ تَبْدِيلًا ( 28 ) Al-Insan ( Man ) - Ayaa 28
Nahnu khalaqnahum washadadnaasrahum wa-itha shi/na baddalna amthalahumtabdeela
إِنَّ هَٰذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ( 29 ) Al-Insan ( Man ) - Ayaa 29
Inna hathihi tathkiratun famanshaa ittakhatha ila rabbihi sabeela
وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ( 30 ) Al-Insan ( Man ) - Ayaa 30
Wama tashaoona illa anyashaa Allahu inna Allaha kanaAAaleeman hakeema
يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا ( 31 ) Al-Insan ( Man ) - Ayaa 31
Yudkhilu man yashao fee rahmatihiwaththalimeena aAAadda lahum AAathabanaleema

Random Books

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

  • The Fiqh of Hajj for WomenA research paper discussing issues of Hajj & Umrah particular to women.

    Formation : Muhammad Bin Shakir al-Sharif

    From issues : http://www.islamweb.net - Islam Web Website

    Source : http://www.islamhouse.com/p/1271

    Download :The Fiqh of Hajj for Women

  • The Book Of ImaanThe source of all evil is the deviation from the truth and its straight path. The goodness of all matters is the following of truth and adherence to its right way. Truth is the fixed state in which Allah has created every creature in a particular way and managed its affair in a certain manner. Allah is Perfect and exempt from any deficiency or error. This book aims to elucidate the pillars of Imaan (basis of belief, faith) and the characteristics of Kufr (disbelief) and its causes.

    Formation : Sheikh-ul-Islam ibn Taymiyyah

    Source : http://www.islamhouse.com/p/193208

    Download :The Book Of Imaan

  • The Abridgement of the Prophet's Prayer DescribedA description of the Prophet's prayer from beginning to end.

    Formation : Muhammad Naasiruddeen al-Albaanee

    Source : http://www.islamhouse.com/p/1273

    Download :The Abridgement of the Prophet's Prayer Described

  • Conditions of Laa Ilaaha ill-AllahThe Nine Conditions of the Testimony of Faith.

    Formation : Jamaal Zarabozo

    From issues : Al-Basheer Magazine

    Source : http://www.islamhouse.com/p/1371

    Download :Conditions of Laa Ilaaha ill-Allah

Choose language

Choose Sorah

Random Books

Choose tafseer

Participate

Bookmark and Share