Noble Quran » English - Transliteration » Books » We believe in all the Prophets and the Messengers

  • We believe in all the Prophets and the Messengers

    Allah had sent to every nation a messenger or a prophet to call them to worship Allah alone and abandoning the worship of other things.

    Formation : Saleh Bin Fawzaan al-Fawzaan

    Reveiwers : Muhammad AbdulRaoof

    Translators : Shuwana Abdul-Azeez

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/371009

    Download :We believe in all the Prophets and the Messengers

Random Books

  • The Description of the Prophet's PrayerEach worship has a quality and manner demonstrated by Allah or by His prophet peace be upon him. So the writer of this message said in the introduction: "This is a brief about the manner of praying of the prophet introduced to each Muslim to try hard to follow him for the saying of the prophet "Pray as you have seen me praying." narrated by Bukhari.

    Formation : Abdul Aziz bin Abdullah bin Baz

    Reveiwers : Muhammad AbdulRaoof

    From issues : Daar Al-Watan - Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Naseem - A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/1261

    Download :The Description of the Prophet's PrayerThe Description of the Prophet's Prayer

  • Like a GarmentI welcome you to our ‘Like A Garment’ e-book, an initiative that seeks to educate Muslims to find conjugal bliss in their marriages. The initiative is called ‘Like A Garment’, from the famous Quranic phrase of spouses being like garments to one another. The website has two aims: to disseminate information about this topic (which will, Insha Allah, be beneficial to all Muslims, single and married), and to garner, via anonymous questionnaires, the problems and concerns that the Muslims of our times are facing in this area (which will help me better prepare future lectures).

    Formation : Abu Ammaar Yaasir al-Qaadi

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/333586

    Download :Like a Garment

  • Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.

    Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/344944

    Download :Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic Jurisprudence

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

  • In Pursuit of Allah's PleasureWe introduce this book as a clear message and a reminder of the principles and fundamentals of Shariah which should not be absent from any Islamic movement drawn into committing itself, in all matters, to Shariah laws.

    Formation : Abdul-Malik al-Qasim

    Source : http://www.islamhouse.com/p/264093

    Download :In Pursuit of Allah's Pleasure

Choose language

Choose Sorah

Choose tafseer

Participate

Bookmark and Share