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The Truth About Jesus
-Formation : Mane' Bin Hammad Al-Juhani
Source : http://www.islamhouse.com/p/191245
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- Provisions for the Hereafter (Zaad Al-Ma'ad)Allah has sent the Messenger (S) with guidance and the Religion of Truth. Strict adherence to the guidance of His Prophet (S) is required from the followers of Islam. The scholars of the Islamic community have attached great importance to it and produced texts regarding the Acts of Worship, Dealings and Habits in the light of the Divine guidance. This book is one of the most famous works written on this subject. This book is one of the important resources of knowledge for those who seek to know the Seerah of their Prophet (PBUH) as well as, the Fiqh learned from it. This is a book that is unique in that it explains the Sunnah through the Seerah and the Seerah through the Sunnah.
Formation : Ibn Qayyim al-Jawziyyah
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/339189
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- IS ALLAH (S.W) ONE OR THREE?Allah is above the seven heavens far from His creation but with them wherever they are cognizant of them, their deeds and hearts. This is explained through given evidences from Quran and sunnah. Allah rose above the throne which contradicts the void creed of the Ash'arites and those agree with them that Allah is everywhere by His self.
Formation : Munqith ibn Mahmood As-Saqqar
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/320527
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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- Explanation of Important Lessons-
Formation : Muhammad Bin Ali Al-Arfaj
From issues : http://www.dar-alsalam.com - Darussalam Publications Website
Source : http://www.islamhouse.com/p/69968
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- Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Formation : Sheikh-ul-Islam ibn Taymiyyah
Reveiwers : Muhammad AbdulRaoof
Translators : Salim Abdullah Marjan
Source : http://www.islamhouse.com/p/339184
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