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  • WAS JESUS CRUCIFIED FOR OUR ATONEMENT?

    How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace up on them.

    Formation : Munqith ibn Mahmood As-Saqqar

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/320525

    Download :WAS JESUS CRUCIFIED FOR OUR ATONEMENT?WAS JESUS CRUCIFIED FOR OUR ATONEMENT?

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    Translators : Muhammad Muhsin Khan - Taqi-ud-Deen Hilaali

    From issues : http://www.qurancomplex.org - King Fahd Complex For Printing The Holy Quran Website

    Source : http://www.islamhouse.com/p/1241

    Download :Translation of the Meanings of The Noble Quran in the English Language [with Recitation]

  • Biographies of the Rightly-Guided CaliphsIbn Katheer, At-Tabari, As-Syooti and Other Historians. The four Rightly guided Caliphs (Khaliph's) Abu Bakr As-Sideeq, Umar ibn Al-Khattaab, Uthmaan Ibn 'Affaan and Ali Ibn Abi Taalib. The Biography of Umar Ibn Abdel-Azeez who is regarded as one of the Rightly Guided Chaliphs is also included in this book.

    Formation : Imam Ibn Kathir

    Source : http://www.islamhouse.com/p/236034

    Download :Biographies of the Rightly-Guided Caliphs

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    Source : http://www.islamhouse.com/p/1363

    Download :Essentials of Ramadan

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    Source : http://www.islamhouse.com/p/319751

    Download :More than Eigthy Ways to Make Dawah

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

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    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

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