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- The Meaning of our Testimony that Muhammad is the Messenger of AllahThe meaning of our testimony that Muhammad (peace be upon him) is the messenger of Allah.
Formation : Abdul-Azeez Bin Abdullah Aal-ish-Sheikh
From issues : http://www.islamtoday.net - Islam Today Website
Source : http://www.islamhouse.com/p/1369
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- Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Formation : Sheikh-ul-Islam ibn Taymiyyah
Reveiwers : Muhammad AbdulRaoof
Translators : Salim Abdullah Marjan
Source : http://www.islamhouse.com/p/339184
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- Conditions of Laa Ilaaha ill-AllahThe Nine Conditions of the Testimony of Faith.
Formation : Jamaal Zarabozo
From issues : Al-Basheer Magazine
Source : http://www.islamhouse.com/p/1371
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- The Truth About The Original SinThis is a very good book which deals with false Aqeedah of peoples, named “The Truth About The Original Sin”.
Formation : Abdullah Bin Hadi Al-Qahtani
Reveiwers : Muhammad AbdulRaoof
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/311648
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- Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.
Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/344944
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