Noble Quran » English - Transliteration » Sorah Ar-Rahman ( The Most Graciouse )
English - Transliteration
Sorah Ar-Rahman ( The Most Graciouse ) - Verses Number 78
الرَّحْمَٰنُ ( 1 ) 
Arrahman
عَلَّمَ الْقُرْآنَ ( 2 )
AAallama alqur-an
خَلَقَ الْإِنسَانَ ( 3 )
Khalaqa al-insan
عَلَّمَهُ الْبَيَانَ ( 4 )
AAallamahu albayan
الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ( 5 )
Ashshamsu walqamaru bihusban
وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ( 6 )
Wannajmu washshajaru yasjudan
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ( 7 )
Wassamaa rafaAAahawawadaAAa almeezan
أَلَّا تَطْغَوْا فِي الْمِيزَانِ ( 8 )
Alla tatghaw fee almeezan
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ( 9 )
Waaqeemoo alwazna bilqisti walatukhsiroo almeezan
وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ ( 10 )
Wal-arda wadaAAahalil-anam
فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ( 11 )
Feeha fakihatun wannakhluthatu al-akmam
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ( 12 )
Walhabbu thoo alAAasfiwarrayhan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 13 )
Fabi-ayyi ala-i rabbikumatukaththiban
خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ( 14 )
Khalaqa al-insana min salsalinkalfakhkhar
وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ ( 15 )
Wakhalaqa aljanna min marijinmin nar
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 16 )
Fabi-ayyi ala-i rabbikumatukaththiban
رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ( 17 )
Rabbu almashriqayni warabbu almaghribayn
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 18 )
Fabi-ayyi ala-i rabbikumatukaththiban
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ( 19 )
Maraja albahrayni yaltaqiyan
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ( 20 )
Baynahuma barzakhun la yabghiyan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 21 )
Fabi-ayyi ala-i rabbikumatukaththiban
يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ( 22 )
Yakhruju minhuma allu/luo walmarjan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 23 )
Fabi-ayyi ala-i rabbikumatukaththibani
وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ( 24 )
Walahu aljawari almunshaatufee albahri kal-aAAlam
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 25 )
Fabi-ayyi ala-i rabbikumatukaththiban
كُلُّ مَنْ عَلَيْهَا فَانٍ ( 26 )
Kullu man AAalayha fan
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ( 27 )
Wayabqa wajhu rabbika thooaljalali wal-ikram
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 28 )
Fabi-ayyi ala-i rabbikumatukaththiban
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ( 29 )
Yas-aluhu man fee assamawatiwal-ardi kulla yawmin huwa fee sha/n
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 30 )
Fabi-ayyi ala-i rabbikumatukaththiban
سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ ( 31 )
Sanafrughu lakum ayyuha aththaqalan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 32 )
Fabi-ayyi ala-i rabbikumatukaththiban
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ ( 33 )
Ya maAAshara aljinni wal-insiini istataAAtum an tanfuthoo min aqtari assamawatiwal-ardi fanfuthoo la tanfuthoonailla bisultan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 34 )
Fabi-ayyi ala-i rabbikumatukaththiban
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ( 35 )
Yursalu AAalaykuma shuwathunmin narin wanuhasun fala tantasiran
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 36 )
Fabi-ayyi ala-i rabbikumatukaththiban
فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ ( 37 )
Fa-itha inshaqqati assamaofakanat wardatan kaddihan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 38 )
Fabi-ayyi ala-i rabbikumatukaththiban
فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ ( 39 )
Fayawma-ithin la yus-alu AAan thanbihiinsun wala jan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 40 )
Fabi-ayyi ala-i rabbikumatukaththiban
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ( 41 )
YuAArafu almujrimoona biseemahumfayu/khathu binnawasee wal-aqdam
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 42 )
Fabi-ayyi ala-i rabbikumatukaththiban
هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ ( 43 )
Hathihi jahannamu allatee yukaththibubiha almujrimoon
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ( 44 )
Yatoofoona baynaha wabayna hameeminan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 45 )
Fabi-ayyi ala-i rabbikumatukaththiban
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ( 46 )
Waliman khafa maqama rabbihijannatan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 47 )
Fabi-ayyi ala-i rabbikumatukaththiban
ذَوَاتَا أَفْنَانٍ ( 48 )
Thawata afnan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 49 )
Fabi-ayyi ala-i rabbikumatukaththiban
فِيهِمَا عَيْنَانِ تَجْرِيَانِ ( 50 )
Feehima AAaynani tajriyan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 51 )
Fabi-ayyi ala-i rabbikumatukaththiban
فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ ( 52 )
Feehima min kulli fakihatinzawjan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 53 )
Fabi-ayyi ala-i rabbikumatukaththiban
مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ ۚ وَجَنَى الْجَنَّتَيْنِ دَانٍ ( 54 )
Muttaki-eena AAala furushin bata-inuhamin istabraqin wajana aljannatayni dan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 55 )
Fabi-ayyi ala-i rabbikumatukaththiban
فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 56 )
Feehinna qasiratu attarfilam yatmithhunna insun qablahum wala jan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 57 )
Fabi-ayyi ala-i rabbikumatukaththiban
كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ ( 58 )
Kaannahunna alyaqootu walmarjan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 59 )
Fabi-ayyi ala-i rabbikumatukaththiban
هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ ( 60 )
Hal jazao al-ihsani illaal-ihsan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 61 )
Fabi-ayyi ala-i rabbikumatukaththiban
وَمِن دُونِهِمَا جَنَّتَانِ ( 62 )
Wamin doonihima jannatan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 63 )
Fabi-ayyi ala-i rabbikumatukaththiban
مُدْهَامَّتَانِ ( 64 )
Mudhammatan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 65 )
Fabi-ayyi ala-i rabbikumatukaththiban
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ( 66 )
Feehima AAaynani naddakhatan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 67 )
Fabi-ayyi ala-i rabbikumatukaththiban
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ( 68 )
Feehima fakihatun wanakhlunwarumman
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 69 )
Fabi-ayyi ala-i rabbikumatukaththiban
فِيهِنَّ خَيْرَاتٌ حِسَانٌ ( 70 )
Feehinna khayratun hisan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 71 )
Fabi-ayyi ala-i rabbikumatukaththiban
حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ ( 72 )
Hoorun maqsooratun feealkhiyam
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 73 )
Fabi-ayyi ala-i rabbikumatukaththiban
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ( 74 )
Lam yatmithhunna insun qablahum walajan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 75 )
Fabi-ayyi ala-i rabbikumatukaththiban
مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ ( 76 )
Muttaki-eena AAala rafrafin khudrinwaAAabqariyyin hisan
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ( 77 )
Fabi-ayyi ala-i rabbikumatukaththiban
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ ( 78 )
Tabaraka ismu rabbika theealjalali wal-ikram
Random Books
- Concept of God in IslamIts author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source : http://www.islamhouse.com/p/322097
Download :
- Women Around The Messenger (Peace Be Upon Him)This is the "women's lib" age as the West preform to term it. But is it true? Is it not a lip-service age turning women practically to "dolls" or something like "real-life dolls"? Women entering the fold of Islam played an enviable prominent role, side by side their counterparts, in shaping and developing the Muslim society as a model from the onset, emancipating humanity, men and women, from the shackles of deep-rooted ignorance. Women in Islam have a very special place, status, and dignity that is unknown to mankind before or after. The women in this book are listed in categories, such as "Mothers of the Prophet", "Wives of the Prophet", "The Prophet's Daughters", and many more categories.
Formation : Mohammed Ali Qutub
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.islamweb.net - Islam Web Website
Source : http://www.islamhouse.com/p/305643
Download :
- Islamic Principles for the Muslim's Attitude during FitanThis is the translation of an extremely important book by the eminent scholar Ash-Shaikh Salih Aal-Shaikh. In it are essential guidelines from the Sunnah and the example of the sahabah, on how a Muslim should think and behave in situations of tribulations, trials or calamities.
Formation : Saalih Bin Abdulaziz Aal-ish-Sheikh
Reveiwers : Muhammad AbdulRaoof
Translators : Shuwana Abdul-Azeez
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371007
Download :
- Prophet Muhammad the last Messenger in the BibleAn incisive, thoroughly research and above all informative discourse on the subject of Prophet Muhammad in the Bible.
Formation : Kais Al-Kalby
Source : http://www.islamhouse.com/p/51912
Download :
- The Dreamer's HandbookThis book starts by presenting a spiritual understanding of sleep from the Islamic viewpoint, which is followed by guidelines for recommended evening, pre-sleep, night, and morning acts of worship. The conceptual understanding of dreams is laid out next, followed by an analytical study of dreams in the Quran, and of dreams seen by the Prophet Muhammad (PBUH) and by his companions (R). The rest of the book deals with dream interpretation, its correct rules and procedures, drills to help understand these rules, and a large glossary of interpreted dream symbols. This, we hope, fulfills two important goals regarding sleep and dreams: It establishes their understanding upon the strong foundation of the Quran and Sunnah, and it eliminates a great deal of superstition that surrounds them. Indeed, from Allah (SWT) alone we seek help and acceptance.
Formation : Muhammad al-Jibaly
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/339181
Download :
