Noble Quran » English - Yusuf Ali » Sorah Al-Qamar ( The Moon )
Choose the reader
English - Yusuf Ali
Sorah Al-Qamar ( The Moon ) - Verses Number 55
اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ ( 1 ) 
The Hour (of Judgment) is nigh, and the moon is cleft asunder.
وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ ( 2 )
But if they see a Sign, they turn away, and say, "This is (but) transient magic."
وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ ۚ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ ( 3 )
They reject (the warning) and follow their (own) lusts but every matter has its appointed time.
وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ ( 4 )
There have already come to them Recitals wherein there is (enough) to check (them),
حِكْمَةٌ بَالِغَةٌ ۖ فَمَا تُغْنِ النُّذُرُ ( 5 )
Mature wisdom;- but (the preaching of) Warners profits them not.
فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ ( 6 )
Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,
خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ ( 7 )
They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad,
مُّهْطِعِينَ إِلَى الدَّاعِ ۖ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ ( 8 )
Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say.
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ ( 9 )
Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out.
فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ ( 10 )
Then he called on his Lord: "I am one overcome: do Thou then help (me)!"
فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ ( 11 )
So We opened the gates of heaven, with water pouring forth.
وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ ( 12 )
And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.
وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ ( 13 )
But We bore him on an (Ark) made of broad planks and caulked with palm-fibre:
تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ ( 14 )
She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)!
وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ ( 15 )
And We have left this as a Sign (for all time): then is there any that will receive admonition?
فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 16 )
But how (terrible) was My Penalty and My Warning?
وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 17 )
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 18 )
The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning?
إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ ( 19 )
For We sent against them a furious wind, on a Day of violent Disaster,
تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ ( 20 )
Plucking out men as if they were roots of palm-trees torn up (from the ground).
فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 21 )
Yea, how (terrible) was My Penalty and My Warning!
وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 22 )
But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
كَذَّبَتْ ثَمُودُ بِالنُّذُرِ ( 23 )
The Thamud (also) rejected (their) Warners.
فَقَالُوا أَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ ( 24 )
For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad!
أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ ( 25 )
"Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!"
سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ ( 26 )
Ah! they will know on the morrow, which is the liar, the insolent one!
إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ ( 27 )
For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience!
وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ ۖ كُلُّ شِرْبٍ مُّحْتَضَرٌ ( 28 )
And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).
فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ ( 29 )
But they called to their companion, and he took a sword in hand, and hamstrung (her).
فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 30 )
Ah! how (terrible) was My Penalty and My Warning!
إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ ( 31 )
For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle.
وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 32 )
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ ( 33 )
The people of Lut rejected (his) warning.
إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ ۖ نَّجَّيْنَاهُم بِسَحَرٍ ( 34 )
We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn,-
نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِي مَن شَكَرَ ( 35 )
As a Grace from Us: thus do We reward those who give thanks.
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ ( 36 )
And (Lut) did warn them of Our Punishment, but they disputed about the Warning.
وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ ( 37 )
And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning."
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ ( 38 )
Early on the morrow an abiding Punishment seized them:
فَذُوقُوا عَذَابِي وَنُذُرِ ( 39 )
"Sotaste ye My Wrath and My Warning."
وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 40 )
And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?
وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ ( 41 )
To the People of Pharaoh, too, aforetime, came Warners (from Allah).
كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ ( 42 )
The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will.
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ فِي الزُّبُرِ ( 43 )
Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books?
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ( 44 )
Or do they say: "We acting together can defend ourselves"?
سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ ( 45 )
Soon will their multitude be put to flight, and they will show their backs.
بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ( 46 )
Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter.
إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ ( 47 )
Truly those in sin are the ones straying in mind, and mad.
يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ ( 48 )
The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ ( 49 )
Verily, all things have We created in proportion and measure.
وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ ( 50 )
And Our Command is but a single (Act),- like the twinkling of an eye.
وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ( 51 )
And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?
وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ ( 52 )
All that they do is noted in (their) Books (of Deeds):
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ ( 53 )
Every matter, small and great, is on record.
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ ( 54 )
As to the Righteous, they will be in the midst of Gardens and Rivers,
فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ( 55 )
In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.
Random Books
- Rites of Hajj and UmrahRites of Hajj and Umrah From the book and Sunnah and Narrations from the Pious Predecessors.
Formation : Muhammad Naasiruddeen al-Albaanee
Source : http://www.islamhouse.com/p/51774
Download :
- The Tenets of Faith, Creed of Ahlu Alsunnah and AljamahThe Tenets of Faith, Creed of Ahlu Alsunnah and Aljamah: This Book Present the Pillars of Eman in a very Simple way.
Formation : Muhammad ibn Saleh al-Othaimeen
Translators : Mane' Bin Hammad Al-Juhani
From issues : http://www.al-hidaayah.co.uk - Al-Hidaayah Publishing and Distribution Website - Books of the office of propagation in Ulayya, Sulaymaniyah and north of Riyadh
Source : http://www.islamhouse.com/p/46123
Download :
- The Biography of the Prophet, may God praise himA detailed account of the life of the Prophet, may god praise him.
Source : http://www.islamhouse.com/p/1245
Download :
- Religious Freedom in Saudi ArabiaThe annual Religious Freedom Reports released by US State Department often include sections about religious freedom in Saudi Arabia. These reports are officially distributed by the State Department and then circulated amongst the centers of research in the West as well as the international media outlets and other channels. Saudi Arabia comes on top of concern of those involved in these reports, due to its religious and political significance. Accordingly, it becomes incumbent on us, as Saudis, to discuss the sections in these reports which cover religious freedom in our country and provide facts that are not included in these reports. While discussing these reports, we should explain to the world our view point vis-à-vis these reports. We should also allow the reader to discover the truth as stated therein and according to criteria upon which many fair-minded, rational people agreed with us.
Source : http://www.islamhouse.com/p/324764
Download :
- A Model For A Muslim Youth In the Story of YusufThe story of Joseph, peace be upon him, represents the peak of all. The Qur'anic stories with regard to its topical unity' and is artistic appeal, and also with regard to the lessons of faith which the story contains.
Formation : Mahmood Shaker Saeed
Reveiwers : Muhammad AbdulRaoof
Translators : Khalid Ibrahim Al-Dawsari
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/324748
Download :