Foundation of the Sunnah

Foundation of the Sunnah
This is the second treatise in the collection The Beliefs of the Pious Predecessors and the People of Hadeeth. The Author present it to the respected readers after Allah has ennobled him by making him concerned with it and by checking and verifying the ahaadeeth mentioned therein, (all) by the bounty of Allah, the Exalted
Formation : Imam Ahmed ibn Hanbal
Source : http://www.islamhouse.com/p/51792
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Imaan and its componentsThis booklet is an attempt to educate the reader about the moderate understanding of Ahlus-Sunnah wal-Jama'ah concerning the components of Imaan and Kufr and to warn against the misguided views of those who have
Formation : Shuwana Abdul-Azeez
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373677
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The Prophet's Prayer From The beginning To The End As Though You See ItThus this book would, Allah Willing, gather whatever is relevant to each topic from the various contents of the books of Hadith and the books on the differences between the Madhhabs, such that the correct verdicts found in this book would not be found totally in any one Madhhab. Hence the one acting on it, Allah Willing, would be among those whom Allah had guided "by His Grace to the Truth concerning that in which they differed, for Allah guides whom He will to a path that is straight."
Formation : Muhammad Naasiruddeen al-Albaanee
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.islamweb.net - Islam Web Website
Source : http://www.islamhouse.com/p/306370
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Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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Hajj and TawheedHajj and Tawheed: Hajj is to set out for Makkah to worship Allah by performing certain religious rights in accordance with the Prophet's (peace and blessings be upon him) Sunnah. It is a time in which to call upon Allah to purify the self from any worship to anyone other than him. This booklet explains the basic rights of Hajj. It also notes that the tawheed of Allah requires the Muslim to follow the perfect way of worship, demonstrated by Muhammad (peace and blessings be upon him) and as understood by the Sahaabah who were the best of mankind.
Formation : Dr. Saleh As-Saleh
Source : http://www.islamhouse.com/p/61476
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Religious Freedom in Saudi ArabiaThe annual Religious Freedom Reports released by US State Department often include sections about religious freedom in Saudi Arabia. These reports are officially distributed by the State Department and then circulated amongst the centers of research in the West as well as the international media outlets and other channels. Saudi Arabia comes on top of concern of those involved in these reports, due to its religious and political significance. Accordingly, it becomes incumbent on us, as Saudis, to discuss the sections in these reports which cover religious freedom in our country and provide facts that are not included in these reports. While discussing these reports, we should explain to the world our view point vis-à-vis these reports. We should also allow the reader to discover the truth as stated therein and according to criteria upon which many fair-minded, rational people agreed with us.
Source : http://www.islamhouse.com/p/324764
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