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  • We believe in all the Prophets and the Messengers

    Allah had sent to every nation a messenger or a prophet to call them to worship Allah alone and abandoning the worship of other things.

    Formation : Saleh Bin Fawzaan al-Fawzaan

    Reveiwers : Muhammad AbdulRaoof

    Translators : Shuwana Abdul-Azeez

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/371009

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    Formation : Jamaal Zarabozo

    From issues : Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance

    Source : http://www.islamhouse.com/p/90759

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  • How do we believe in the Last Day?Faith in the Last Day is to believe that mankind will be resurrected and recompensed for their deeds. It is to believe in everything that has come to us in the Book and the Sunnah concerning the description of that Day.

    Formation : Muhammad ibn Saleh al-Othaimeen

    Reveiwers : Muhammad AbdulRaoof

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/373675

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    Formation : Aaed ibn Abdullah al-Qarni

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    Source : http://www.islamhouse.com/p/320535

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    Formation : AbdulRahman Bin Abdulkarim Al-Sheha

    Translators : Abu Salman Diya ud-Deen Eberle

    From issues : http://www.islamland.com - Islam Land Website

    Source : http://www.islamhouse.com/p/50418

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  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith