Noble Quran » English - Sahih International » Books » We believe in all the Prophets and the Messengers

  • We believe in all the Prophets and the Messengers

    Allah had sent to every nation a messenger or a prophet to call them to worship Allah alone and abandoning the worship of other things.

    Formation : Saleh Bin Fawzaan al-Fawzaan

    Reveiwers : Muhammad AbdulRaoof

    Translators : Shuwana Abdul-Azeez

    From issues : A website Quran and Sunnah : http://www.qsep.com

    Source : http://www.islamhouse.com/p/371009

    Download :We believe in all the Prophets and the Messengers

Random Books

  • The Dreamer's HandbookThis book starts by presenting a spiritual understanding of sleep from the Islamic viewpoint, which is followed by guidelines for recommended evening, pre-sleep, night, and morning acts of worship. The conceptual understanding of dreams is laid out next, followed by an analytical study of dreams in the Quran, and of dreams seen by the Prophet Muhammad (PBUH) and by his companions (R). The rest of the book deals with dream interpretation, its correct rules and procedures, drills to help understand these rules, and a large glossary of interpreted dream symbols. This, we hope, fulfills two important goals regarding sleep and dreams: It establishes their understanding upon the strong foundation of the Quran and Sunnah, and it eliminates a great deal of superstition that surrounds them. Indeed, from Allah (SWT) alone we seek help and acceptance.

    Formation : Muhammad al-Jibaly

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/339181

    Download :The Dreamer's Handbook

  • Praying Eid in the Musallaa is the SunnahPraying 'Eid in the Musallaa is the Sunnah: there is great and profound wisdom behind this Sunnah – the Sunnah of praying in an open area of land. And it is that: The Muslims will have two days of the year where all the people of every city can gather together – whether men, women or children - and turn towards Allaah with their hearts in unity, praying behind one Imaam, making the Takbeer, the Tahleel and supplicating to Allaah sincerely together, as if they were united upon the heart of one man, happy and joyous about the blessing Allaah has bestowed on them. So the Eid will truly be an occasion of celebration for them.

    Formation : Muhammad Naasiruddeen al-Albaanee

    Translators : Abu Maryam Ismaeel Alarcon

    Source : http://www.islamhouse.com/p/54235

    Download :Praying Eid in the Musallaa is the Sunnah

  • Non-Muslim Religious Celebrations and Ruling on participataingThe conflict between truth and falsehood is ongoing and will last as long as this world remains. The fact that some groups among the Ummah of Muhammad (peace and blessings of Allah be upon him) are following the people of falsehood.

    Formation : Muhammad Salih Al-Munajjid

    From issues : http://www.islamqa.com - Islam : Question & Answer Website

    Source : http://www.islamhouse.com/p/204498

    Download :Non-Muslim Religious Celebrations and Ruling on participataingNon-Muslim Religious Celebrations and Ruling on participataing

  • The Book of FastingA summary of the rulings, etiquette and Sunnah of fasting.

    Formation : Muhammad Bin Ibrahim Al-Tuwajre

    Reveiwers : Muhammad AbdulRaoof

    Translators : Mahmoud Reda Morad Abu Romaisah

    From issues : A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/330818

    Download :The Book of Fasting

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith