Crucifixion or Cruci-fiction

Crucifixion or Cruci-fiction
Through Gospel accounts of the crucifixion, Shaikh Ahmad Deedat exposes the fallacy of the crucifixion.
Formation : Ahmed Deedat
Source : http://www.islamhouse.com/p/273068
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Time management from Islamic and Administrative perspectiveTime management from Islamic and Administrative perspective
Formation : Khalid Aljuraisy
Translators : Muhammad Atif Mujahid Muhammad
From issues : Al-Juraisi Foundation - http://www.alukah.net - Al Alukah Website
Source : http://www.islamhouse.com/p/166716
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The Lofty Virtues of Ibn TaymiyyahBy The Imam, the Hafidh Abu Hafs 'Umar bin 'Ali al-Bazzar. Translated By Abu Sabaayaa. “If I had to swear standing between the corner of the Ka'bah and the spot of Ibrahim, I would swear that I have not laid my two eyes on anyone like him, nor has he seen anyone as knowledgeable as himself.” - al-Hafidh adh-Dhahabi
Formation : Omer Bin Ali Al-Bazzar
Source : http://www.islamhouse.com/p/229345
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Is the Bible God's Word?According to Biblical scholars and the text of the Bible itself, Shaikh Ahmed Deedat explained in detail regarding "Is the Bible God's word?"
Formation : Ahmed Deedat
Source : http://www.islamhouse.com/p/273072
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Pillars of FaithPillars of Faith: discusses the fundamentals of faith, by outlining and detailing the objectives of the Islamic 'Aqeedah. Numerous references are made to the Qur'an and authentic Ahadith, for establishing the sincere intention and worship to Allah, liberating the mind and thought from the irrational and chaotic losses, establishing peace of mind and sound thinking, safeguarding the intentions, learning to establish a strong Ummah (community), achieving happiness in this life and the hereafter, and more.
Formation : Jafar Sheikh Idrees
Reveiwers : Muhammad AbdulRaoof
From issues : A website Islamic Library www.islamicbook.ws - Islamic Dawah centre in Hamra, Jeddah www.islamic-ef.org
Source : http://www.islamhouse.com/p/330827
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Concept of God in IslamIts author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source : http://www.islamhouse.com/p/322097
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