Tafsir Surat Al-Kahf (Chapter – 18)

Tafsir Surat Al-Kahf (Chapter – 18)
The Tafsir of Surat Al-Kahf (Chapter – 18), Which was revealed in Makkah, What has been mentioned about the Virtues of this Surah and the first and last ten Ayat, which provide protection from the Dajjal.
Formation : Imam Ibn Kathir
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/314958
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Tafsir Surat Al-Kahf (Chapter – 18)The Tafsir of Surat Al-Kahf (Chapter – 18), Which was revealed in Makkah, What has been mentioned about the Virtues of this Surah and the first and last ten Ayat, which provide protection from the Dajjal.
Formation : Imam Ibn Kathir
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/314958
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The Beard Between the Salaf & KhalafA discussion of the obligation of keeping a beard and a clarification of some common misconceptions.
Formation : Muhammad al-Jibaly
From issues : Al-Kitaab & as-Sunnah Publishing
Source : http://www.islamhouse.com/p/1231
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Summarize of Research of The Tenth World Conference on Scientific Signs In The Quran and Sunnah 1432 - 2011This book contains Summary of Research of The Tenth World Conference on Scientific Signs In The Quran and Sunnah, which was held in Istanbul , from 11 – 14 March, 1432 – 2011. It contains these Research topics: 1. Summarize of Research of Medical & Life Sciences 2. Summarize of Research of Legislative provision 3. Summarize of Research of Astronomy and Space Sciences and Earth and Marine Sciences.
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.nooran.org - The International Institution For The Scientific Miracles Website
Source : http://www.islamhouse.com/p/343882
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Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Formation : Ibn Rajab Al-Hanbali
Source : http://www.islamhouse.com/p/207450
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Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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