Congregational Prayer

Congregational Prayer
The Congregational Prayer is one of the most important outward manifestations of Islam. Prayer is of extreme importance to the well-being of a persons religion. But prayer in Islam is more than just an individual spiritual experience. It is mean to be performed in a congregation - the foundation of a Muslim society as a whole.
Formation : Saleh Bin Ganim Al-Sadlan
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/322008
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Random Books

Say as universe says Laa ilaaha illa AllaahIntroduction to history of polytheism and monotheism: Allah (glory be to him) created all people as Muslims and monotheists but devils came to them and changed and distorted their religion. Allah said in a qudsi hadith, “I created all my slaves as haneefs (monotheists), but the devils came to them, made them deviate from their religion, forbade them that which I had permitted to them, and commanded them to join partners with me for which I has given no authority.” As soon as people commit a type of polytheism, Allah sends his prophets to call them to the suitable type of monotheism.
Formation : Ameen Al-Ansaari
From issues : A website Knowing Allah : http://knowingallah.com
Source : http://www.islamhouse.com/p/370996
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The must-know dutiesThe must-know duties that every Muslim man and woman should perceive.
Formation : Abdullah Al-Qarawe
Reveiwers : Muhammad AbdulRaoof
From issues : A Dawah website Wathakker www.wathakker.net
Source : http://www.islamhouse.com/p/383928
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Beyond "Mere Christianity," C.S. Lewis and the Betrayal of ChristianityAn excellent book discussing the status of Jesus in those verses regarded as the oldest in the Bible.
Formation : Brandon Torobov - Branden Trawbouf
From issues : http://www.dar-alsalam.com - Darussalam Publications Website
Source : http://www.islamhouse.com/p/1399
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The Islamic View of Jesus (Peace Be Upon Him)The Islamic View of Jesus (Peace Be Upon Him), How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace be up on him, In the Light of Holy Quran and Sunnah.
Formation : Imam Ibn Kathir
Source : http://www.islamhouse.com/p/204500
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Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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